I’ve finished the first thorough pass of my translation of Francesco Antonio Mattei’s 1669 fencing treatise Neapolitan Fencing, aside from two minor things. First, pages 81 and 82 are missing from the only publicly available digitized copy. I made inquiries with a couple libraries that hold copies of the text, and will hopefully be able to arrange for some photographs to be taken of these missing pages.
Second, at the front of Neapolitan Fencing, after the dedication and forwards and before the main text, in addition to sixteen (SIXTEEN) Petrarchan sonnets in Italian, there are five pieces of poetry written in Latin. Translating Latin not being my favourite job in the world, I’ve left these for last. Once those two things are taken care of I can get some more eyes on the text and start thinking about getting it out into the world.
My annotated translation of Francesco Antonio Marcelli’s 1686 fencing treatise Rules of Fencing is now with a publisher, and over the last few months we’ve been working steadily to get it edited. No ETA yet, but I will be posting additional details as things become clearer. Stay tuned!
Coming down the pipeline is a translation of Neapolitan Fencing, of which I have nearly finished a complete first draft. The 1669 work by Francesco Antonio Mattei details the fencing system Mattei ascribes to Giovanni Battista Marcelli, F.A. Marcelli’s father. It is organized into two discourses and contains no illustrations. The first discourse details fencing with the sword and dagger, while the second discusses the single sword. Mattei’s work was criticized by the Palermitan fencing master Giuseppe Morsicato Pallavicini shortly after its publication, but was defended by F.A. Marcelli in Rules of Fencing as a “most ingenious book”.
Beyond being what appears to be the first printed description of Giovanni Battista’s southern Italian “school”, Neapolitan Fencing is interesting for its publication history. In a forward written by the work’s printer, Novello de Bonis, we are told that an earlier draft was loaned to an unnamed individual, who then sent it to the press without the author’s permission. De Bonis likens this event to a “miscarriage of genius”, and implores readers who come across a copy of this version to burn it and pity the author. Sadly, thus far I have been unable to locate any library catalogue entries that indicate any copies of this first edition survived the flames.